Posted in Download PDF, Free PDF, General Studies

Sovereignty to Caste Discrimination notes pdf in English 2023

   Published Date: 19th April 2023
Sovereignty to Caste Discrimination notes pdf in English 2023

Sovereignty to Caste Discrimination notes pdf in English 2023

Hello friends,

Sovereignty and caste discrimination are two very different topics in the fields of political science and social justice, respectively.

Sovereignty refers to the supreme power or authority of a state or government over its people and territory. It is a concept that has evolved over time, with different interpretations and applications in various political systems. In modern times, sovereignty is often seen as a key element of national identity and a prerequisite for a stable and functioning state.

Caste discrimination, on the other hand, is a form of social injustice and oppression that is prevalent in many parts of the world, but particularly in South Asia. It is based on the idea that people are born into a particular social caste or group and that this determines their position and status in society. Caste discrimination can take many forms, including social exclusion, economic exploitation, and physical violence.

While sovereignty is often associated with state power and the rule of law, caste discrimination is a violation of basic human rights and a barrier to social and economic progress. Efforts to address caste discrimination have been ongoing for many years, with advocacy groups and governments working to raise awareness, promote equality, and provide legal protection for those who are marginalized and oppressed.

Overall, sovereignty and caste discrimination are very different topics with different implications and consequences for individuals and societies. While sovereignty is often seen as a positive attribute of a strong and stable state, caste discrimination is a harmful and unjust practice that must be addressed through education, advocacy, and legal protections.

Download GK Notes 

Most Important Sovereignty to Caste Discrimination Question Answer

Understanding the Structure of Hindu Social Order:

The structure of the Hindu social order is hierarchical in nature and 82 per cent of the Indian population is Hindu according to the 2011 Census. The origin of the Hindu Social Order is traced from the sacred text of Hindus – the Rigveda. The tenth chapter of this text reveals that there are four groups better known as These groups are arranged hierarchically one above the other.
The first group, Brahmin, occupies the top position in this hierarchy. The second group is Rajanya (later known as Kshatriyas), third is Vaishya. The Shudras come last in the hierarchy according to the Rigveda.
Yet, sociologists have included a fifth group – the Ashprishyas (literary translated as untouchables) better known as Dalits in the Hindu Social Order. Therefore, it can be concluded that the full scheme of the Hindu social order has five major social groups arranged hierarchically with Brahmins at the top and Dalits at the lowest level.
It is this unequal distribution of rights and privileges in a social structure, which also bears religious legitimacy which produces extreme forms of inequality in Indian society.

Caste and the Economic Sphere:

The ideology of caste prescribed specific occupations for specific caste groups, which had a specific place in the social hierarchy. The vocations of the upper castes were considered to be the most prestigious while the occupations of the lower castes, especially the untouchables were considered to be polluting and defiling.
Influence of British Rule: The advent of the British saw new economic opportunities flowing out, and reaching the masses. The opening up of plantations and the development of towns and cities laid the basis for economic development, which intruded into the functioning of the caste system. The growth of the money economy enabled economic relations to be governed by market conditions as opposed to inherited status. Certain caste groups flourishing in the wake of new business opportunities invested their profits in lands. Because of land reforms like Permanent Settlement, introduced during the British rule, the land came into the market and thus ceased to be tied to caste.
The British successfully formalised religion as a category through the medium of the census. Hindus never had a centralised religion until the British told them they did. It was constructed as a creation of Brahmins to enforce caste hierarchy, just as prophets and priests enforced divine law in Christianity.
This new vocabulary of religion enabled Britain to justify its rule of India, and ‘save’ Hindus from Muslim rulers, and ‘lower’ caste Hindus from the ‘upper’ caste elite. Later, it enabled elite Muslims to divide India and ‘protect’ Muslims from the now powerful Hindu elite.
Caste and the Indian Army: They identified and designated certain caste and religious groups as ‘martial races’, and gave preference to them over others in recruitment to the Army. Among these ‘martial races’ were Rajputs, Jats, Marathas, Sikhs, Dogras, Gurkhas and Mahars.
Caste considerations were not only evident in the formation of certain regiments in the Army but were seen in a few other aspects of military organisation. For instance, barbers, washermen and sweepers in the military were usually recruited from their respective castes of Nais, Dhobis and Bhangis; and some labour corps was raised in the military, which mostly, if not wholly, consisted of Harijans.
The breakdown of the traditional economic system and the emergence of lower caste groups in economic rivalry rather than cooperation undermined the Brahman dominance found in Tanjore, Tamil Nadu. This has been attributed to the changing village structure from a closed stationary system to that of a relatively open system. The closed system was characteristic of a feudal economy resulting in cooperation between ranked castes in ways ordained by religious ideas. An open system is one, which is governed by secular law under the influence of a market economy.

More Related PDF Download

Maths Topicwise Free PDF >Click Here To Download
English Topicwise Free PDF >Click Here To Download
GK/GS/GA Topicwise Free PDF >Click Here To Download
Reasoning Topicwise Free PDF >Click Here To Download
Indian Polity Free PDF >Click Here To Download
History  Free PDF > Click Here To Download
Computer Topicwise Short Tricks >Click Here To Download
EnvironmentTopicwise Free PDF > Click Here To Download
UPSC Notes >Click Here To Download
SSC Notes Download > Click Here To Download

Important Sovereignty to Caste Discrimination Question Answer

Post-Independence Scenario:

Following independence in 1947, India’s new constitution identified groups of former Untouchables as “scheduled castes,” singling them out for consideration and government assistance.
The constituent assembly mandated with the function to draft the constitution of independent India adopted the Constitution based on the principles of Liberty, Equality and Fraternity. The real idea behind the said ideals was to create an egalitarian society where discrimination in any form be denounced and the state would aspire to create an empowered society free from any such discrimination. Indian constitution provided constitutional guarantees and protections for a wide range of civil liberties for individuals. On the bedrock of fundamental rights constitution provided for the abolition of untouchability, and discrimination based on caste, race, gender and place of birth.
Ambedkar argued for extensive economic and social rights for disadvantaged sections, and also won the Assembly’s support for introducing a system of reservations of jobs in the civil services, schools and colleges for members of scheduled castes and scheduled tribes, a system akin to affirmative action. These were the first of the measures of post-independence, which were conceived for the empowerment of the Scheduled Castes.
Dalit Movements after Independence:

Dalit Panther Movement:

Dalit Panther as a social organization was founded by Namdeo Dhasal in April 1972 in Mumbai, which saw its heyday in the 1970s and through the 80s. Dalit Panther was inspired by Black Panther Party, a revolutionary movement amongst African-Americans, which emerged in the United States and functioned from 1966-to 1982. The members were young men belonging to Neo-Buddhists and Scheduled Castes.
The Dalit Panther movement was a radical departure from earlier Dalit movements. Its initial thrust on militancy through the use of rustic arms and threats gave the movement a revolutionary colour.
The prominent feature which makes the Dalit Panther’s party movement an integral mention in the historicity of the Dalit movements post-independence is its endeavour to conjoin the Dalit identity with the revolutionary proletarian class identity which was a clear-cut departure from the accepted legacy of Ambedkar.
Importance of Panther Party Movement: They reflected the positive aspects of the BPP’s contributions in terms of self-defence, mass organizing techniques, propaganda techniques and radical orientation, the onset of the Panther’s movement can be appreciated in the sense of creating a radical force within the Dalit community and opening the prospects of its relationships with the leftist forces in the country, which was harnessed to some extent by Kanshi Ram and his successor Mayawati although in a different form and spirit.

Bahujan Samaj Party:

In 1984 Kanshiram, founded a political party – Bahujan Samaj Party to fulfil Dalit consciousness dreams. The BSP states that it represents the people at the lowest levels of the Hindu social system—those officially designated as members of the Scheduled Castes, Scheduled Tribes, and Other Backward Classes—as well as other religious and social minorities.

Topic Related Pdf Download

pdfdownload.in will bring you new PDFs on Daily Bases, which will be updated in all ways and uploaded on the website, which will prove to be very important for you to prepare for all your upcoming competitive exams.

The above PDF is only provided to you by PDFdownload.in, we are not the creator of the PDF, if you like the PDF or if you have any kind of doubt, suggestion, or question about the same, please send us on your mail. Do not hesitate to contact me. [email protected] or you can send suggestions in the comment box below.

Please Support By Joining Below Groups And Like Our Pages We Will be very thankful to you.

Post Views: 185

Author: Deep