Ethics integrity and aptitude notes pdf in English

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Ethics integrity and aptitude notes pdf in English:- Today we are sharing Most Important Ethics integrity and aptitude notes pdf in English. This Most Important Ethics integrity and aptitude notes pdf in English for upcoming examination like 1st grade Teacher, SSC CGL, BANK, RAILWAYS, RRB NTPC, LIC AAO, etc. Exams are starting after a few months. In those exams, a lot of questions are coming from Most Important Ethics integrity and aptitude notes pdf in English, so Most Ethics integrity and aptitude notes pdf in English for UPSC Download is important in all exams. In Our Pdfdownload.in Website providing you an Important PDF of Important The Ethics integrity and aptitude notes pdf in English which is helpful for students who preparing for all such competitive exams.

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Most Important Ethics integrity and aptitude Question Answer

Gandhi on the Seven Deadly Sins

On October 22, 1925, Gandhi published a list he called the Seven Social Sins in his weekly newspaper Young India.
1. Politics without principles.
2. Wealth without work.
3. Pleasure without conscience.
4. Knowledge without character.
5. Commerce without morality.
6. Science without humanity.
7. Worship without sacrifice.

Mahatma Gandhi

• The weak can never forgive. Forgiveness is the attribute of the strong.
• You must be the change you wish to see in the world.
• The best way to find yourself is to lose yourself in the service of others.
• An eye for an eye only ends up making the whole world blind.
• Happiness is when what you think, what you say, and what you do are in harmony.
• You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.
• Satisfaction lies in the effort, not in the attainment, full effort is full victory.
• A man is but the product of his thoughts what he thinks, he becomes.
• There is a sufficiency in the world for man’s need but not for man’s greed.
• The greatness of a nation can be judged by the way its animals are treated.
• I suppose leadership at one time meant muscles; but today it means getting along with people.
• Anger and intolerance are the enemies of correct understanding.
• Truth stands, even if there be no public support. It is self-sustained.
• Even if you are a minority of one, the truth is the truth.
• Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.
• There is a higher court than courts of justice and that is the court of conscience. It supercedes all other courts.
• I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
• Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit.
• As human beings, our greatness lies not so much in being able to remake the world – that is the myth of the atomic age – as in being able to remake ourselves.
• Non-cooperation with evil is as much a duty as is cooperation with good.
• We may never be strong enough to be entirely nonviolent in thought, word and deed. But we must keep nonviolence as our goal and make strong progress towards it.
• Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.
• I believe in the fundamental truth of all great religions of the world.
• In matters of conscience, the law of the majority has no place.

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Most Important Ethics integrity and aptitude Question Answer

Abdul Kalam

• We should not give up and we should not allow the problem to defeat us.
• Let us sacrifice our today so that our children can have a better tomorrow.
• Teaching is a very noble profession that shapes the character, caliber, and future of an individual.
• If the people remember me as a good teacher, that will be the biggest honour for me.
• If a country is to be corruption free and become a nation of beautiful minds, I strongly feel there are three key societal members who can make a difference. They are the father, the mother and the teacher.
• Man needs his difficulties because they are necessary to enjoy success.
• If four things are followed – having a great aim, acquiring knowledge, hard work, and perseverance – then anything can be achieved.
• Excellence is a continuous process and not an accident.

Jawaharlal Nehru’s Five Principles of Peaceful Coexistence

1. Mutual respect for each other’s territorial integrity and sovereignty.
2. Mutual non-aggression.
3. Mutual non-interference in each other’s internal affairs.
4. Equality and cooperation for mutual benefit.
5. Peaceful co-existence.
Jawaharlal Nehru’s “five principles” for the policy to be pursued vis-a-vis the tribals Jawaharlal Nehru [1889–1964, first Prime Minister of India] formulated the following five
principles for the policy to be pursued vis-a-vis the tribals:
(1) People should develop along the lines of their own genius, and the imposition of alien values should be avoided.
(2) TribaI rights in land and forest should be respected.
(3) Teams of tribals should be trained in the work of administration and development.
(4) TribaI areas should not be over-administered or overwhelmed with a multiplicity of schemes.
(5) Results should be judged not by statistics or the amount of money spent, but by the human character that is evolved.

The Four Noble Truths of Budhism

1. The first noble truth is called Dukkha, which means suffering. It says that life is full of suffering. To say it a different way, in life, there is sickness, poverty (being poor), old age, and death. People cannot keep what they want. People cannot avoid what they do not want. If that is all a person learns, they suffer.
2. The second noble truth is Samudaya, which says that there is a reason for the suffering in the world. It says that the reason there is suffering is that people want things. It also says that the reason there is suffering is that people change what they think is real. They do this because they are ignorant. People do wrong actions because they want things and because they do not see what is real. Those evil
actions lead to suffering.
3. The third noble truth is Nirodha. It says that people can be free from suffering when they no longer want things.
4. The fourth noble truth is called Magga. It says that for a person to stop wanting things, they must follow a set of rules. The rules are called the Noble Eightfold Path.

The Eightfold Path

The eightfold path says that truth is found in the Middle Way. A person can get to the Middle Way by following the eightfold path. The eight rules are these:
1. Right Vision (Drishti). Our actions have consequences
2. Right Thought (Sankalpa). Harmlessness, compassion, selflessness.
3. Right Speech (Vak). A person should try to be truthful and kind when they talk.
4. Right Actions (Karma). A person should try to do good things. If they cannot do a good thing, then they should try to not do a bad thing.
5. Right Livelihood (Jeevika). A person should not work at something that can hurt themselves or other people.
6. Right Effort (Prayathna). A person should try to be better.
7. Right Mindfulness (Smrithi). A person cannot be confused. They must not use drugs or alcohol.
8. Right Meditation (Samadhi). A person must try to reach enlightenment through meditation.

Jainism – Pancha maha vratas

Right knowledge, right faith, and right conduct are the three most essentials for attaining liberation in Jainism. In order to acquire these, one must observe the five great vows:
1. Non-violence – Ahimsa
2. Truth – Satya
3. Non-stealing – Achaurya or Asteya
4. Celibacy/Chastity – Brahmacharya
5. Non-attachment/Non-posession – Aparigraha

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